Two Views on Christ’s Invitation

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Works of Christian imagination shape our faith and our affections. Below are two works of Christian imagination. Both attempt to depict what it means for Christ to invite sinners to Himself, and how sinners should understand themselves. On closer examination, however, they are nearly opposite in meaning. We do not see the same Christ, the same Gospel and the same dilemma of the sinner in both.

Consider them both and then ask yourself the questions that follow.

1. Have You Any Room for Jesus? (Anonymous, Adapted by Daniel Whittle, 1878)

Have you any room for Jesus,
He who bore your load of sin?
As He knocks and asks admission,
Sinners, will you let Him in?

Refrain:

Room for Jesus, King of Glory!
Hasten now His Word obey;
Swing the heart’s door widely open,
Bid Him enter while you may.

Room for pleasure, room for business;
But for Christ, the Crucified,
Not a place that He can enter,
In the heart for which He died? (Refrain)

Have you any room for Jesus,
As in grace He calls again?
O, today is time accepted,
Tomorrow you may call in vain. (Refrain)

Room and time now give to Jesus,
Soon will pass God’s day of grace;
Soon your heart left cold and silent,
And the Savior’s pleading cease. (Refrain)

***

2. The Silver Chair   (C.S. Lewis)

(Jill Pole, rasping with thirst, wants to drink from a stream, but Aslan the Lion sits on the opposite bank, watching her.)

“If you are thirsty, you may drink.”…
For a second she stared here and there, wondering who had spoken.
Then the voice said again, “If you are thirsty, come and drink,”…
She realised that it was the lion speaking. The voice was not like a man’s. It was deeper, wilder, and stronger; a sort of heavy, golden voice. It did not make her any less frightened than she had been before, but it made her frightened in rather a different way.
“Are you not thirsty?” said the Lion.
“I’m dying of thirst”, said Jill.
“May I – could I – would you mind going away while I do?”, said Jill.
The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience.
The delicious rippling noise of the stream was driving her nearly frantic.
“Will you promise not to – do anything to me, if I do come?”, said Jill.
“I make no promise”, said the Lion.
Jill was so thirsty now that, without noticing it, she had come a step nearer.
“Do you eat girls?”, she said.
“I have swallowed up girls and boys, women and men, kings and emperors, cities and realms”, said the Lion. It didn’t say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it.
“I daren’t come and drink”, said Jill.
“Then you will die of thirst”, said the Lion.
“Oh dear!”, said Jill, coming another step nearer. “I suppose I must go and look for another stream then.”
“There is no other stream”, said the Lion.

***

1. How is Christ depicted in each of the works?
2. What affections towards Christ do the writers wish to evoke with their respective pieces?
3. How does each author view the sinner with respect to Christ?
4. Which of the two has captured the biblical Christ?

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David de Bruyn

Pastor New Covenant Baptist Church, Johannesburg, South Africa

David de Bruyn was born in Johannesburg, South Africa, where he now pastors New Covenant Baptist Church and resides with his wife and three children. He is a graduate of Central Baptist Theological Seminary in Minnesota and the University of South Africa (D.Th.). David hosts a weekly radio program that is heard throughout much of central South Africa, serves as a frequent conference speaker, and is a lecturer at Shepherds Seminary Africa.