“and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that thy would seek God, if perhaps they might grope for Him, though He is not far from each one of us; for in Him we live and move and exist.”
Acts 17:26-28a (NASB)

When commenting recently on the shootings of six police officers in Baton Rouge, Louisiana, three of whom died, veteran journalist Tom Brokaw, in opining that the election of an African-American president was evidence that sufficient racial “progress” had been made in America so as to avert such incidents in the future, lamented, “I thought we’d be a different country by now.”

Why Tom Brokaw – or anyone else – would presume that President Obama, simply on the basis that his melanin is of a different hue than that of his predecessors, should inherently possess the ability to bring to fruition this new age of collective racial harmony in our nation is beyond me.

After all, Barack Obama didn’t suddenly become black when he was elected president.

He’s been black his entire life.

Since August 4, 1961, to be exact.

Obama was black during the years he spent as a community organizer in Chicago. Conversely, he remained black while serving as a state senator from Illinois prior to running for president in 2008.

Even as I type this, Barack Obama remains a black man – and will continue to be until the day he breathes his last.

All this to say that if the skin tone of Barack Obama, or any other person for that matter, were adequate in itself to effectuate the kind of racial unity Brokaw hoped by now would be a reality in America, there would be ample evidence to support such a proposition.

Sadly, there is no evidence.

In reflecting on Brokaw’s sentiments, which I have no reason to doubt are genuine and heartfelt, we are presented with somewhat of a paradox in that the optimism he expresses in the notion that America would be a “different country by now”, inherently suggests that such a reality cannot be brought to fruition by internal means, as if by osmosis, but must be influenced by a transformation that originates from outside ourselves.

This perspective permanently shifts the paradigm through which we would normally discuss matters of race relations from that of sociology to theology. For to even suggest that a “different” America is the ideal, demands that we consider not only that people need to change but why they need to change.

It is an unavoidable construct that invariably challenges us to look not to ourselves for answers but to God.

“The moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people’s ideas get nearer to that real Right than others.” – C.S. Lewis, Mere Christianity

What Tom Brokaw fails to understand is that the color of a person’s skin has absolutely no bearing on the tenor of his or her heart. Attitudes, for better or worse, are always borne from within never from without (Mk. 7:21-23).

It is naive for Brokaw to suggest that Americans must “come together” to “deal with” these, and other matters, of national concern apart from a genuine desire to face the truth about the real issue we are being confronted with. Namely ourselves and our innately sinful condition (Jer. 17:9).

Perhaps it has never occurred to Tom Brokaw, or to anyone who happens to share his worldview, that the answer to the problem of deteriorating race relations in America is not to “come together” but to come to Christ.

It could very well be, notwithstanding the sincerity of his sentiments, that Brokaw has never truly contemplated that the transformation of a nation’s conscience is achieved only as the gospel of Jesus Christ penetrates the heart of each individual citizen, not by convening yet another town hall or launching yet another series of nationally-televised “conversations on race” (each of which has been tried ad nauseum with no lasting results).

“This is the very perfection of a man, to find out his own imperfections.” – Augustine

If you and I were inherently capable of bringing ourselves into a right relationship with one another, there would be no need for people like Brokaw to plead that we do so. The reason Tom Brokaw must appeal for Americans to “come together”, is because it is not our nature to want to be reconciled to each other to begin with (Eph. 4:17-18).

Why would anyone who is innately capable of reconciliation ever do anything that would necessitate such a thing in the first place?

In other words, if it were within our power to bring ourselves to love others who are of a different ethnicity than we, then, under what circumstances would we ever not love them to begin with?

You see, these and other questions are why the only answer to racial discord – in America and around the world – is Christ and His gospel. For only the gospel is adequate to answer the question of why we need to change, so that the consequent heart change is both lasting and world-impacting.

“…acts done in sin and contrary to nature can never honor God. Wherever the human will introduces moral evil we have no longer our innocent and harmless powers as God made them; we have instead an abused and twisted thing, which can never bring glory to its Creator.” – A.W. Tozer, Culture: Living as Citizens of Heaven on Earth

As the Scripture above in Acts 17:26 attests, it is God Himself who intentionally ordained that you and I display the ethnic characteristics we possess. In that text, the Greek word for “nation” is speaking not of geographical boundaries but is the word ethnos from which we derive the English word ethnicity.

Whoever we are, whatever our skin color, native tongue, or nationality, we are who we are because of the sovereign wisdom and will of an almighty God who created each of us in His image (Gen. 1:27; Ex. 4:11).

That anyone would have the arrogance or temerity to judge another person based solely on the color of their skin – an attribute which we had absolutely nothing to do with – is sin and, conversely, is a direct reflection of the darkness of our own heart (Jn. 7:248:44).

“The bloodline of Christ is deeper than the bloodlines of race. The death and resurrection of the Son of God for sinners is the only sufficient power to bring the bloodlines of race into the single bloodline of the cross.” – John Piper, Bloodlines: Race, the Cross, and the Christian

Unless our hatred of one another is placed at the foot of the cross of Christ, no amount of human effort or, as Tom Brokaw phrased it, “coming together”, will suffice. To whatever extent racism – and its consequent effects – is a social issue, it is only because racism is first and foremost a sin issue that affects all of society.

If there is a so-called “conversation” to be had on the implications and ramifications of racial reconciliation to our society, it must be initiated within the framework of biblical theology not practical sociology. Because racism, like any other sinful “ism”, is first an attitude before it ever is an act.

And attitudes – for better or worse – are always a matter of the heart.


I pray, by God’s grace, that Tom Brokaw will one day come to understand that for himself.

Humbly in Christ,


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Author The Insufficiency of Our Efforts to Achieve Racial Reconciliation

Darrell B. Harrison

Lead Host Just Thinking Podcast

Darrell is is a native of Atlanta, Georgia but currently resides in Valencia, California where he serves as Dean of Social Media at Grace To You, the Bible-teaching ministry of Dr. John MacArthur. Darrell is a 2013 Fellow of the Black Theology and Leadership Institute (BTLI) of Princeton Theological Seminary in Princeton, New Jersey, and is a 2015 graduate of the Theology and Ministry program at Princeton Theological Seminary. Darrell studied at the undergraduate level at Liberty University, where he majored in Psychology with a concentration in Christian Counseling. He was the first black man to be ordained as a Deacon in the 200-year history of First Baptist Church of Covington (Georgia) where he attended from 2009 to 2015. He is an ardent student of theology and apologetics, and enjoys reading theologians such as Thomas Watson, Charles Spurgeon, and John Calvin. Darrell is an advocate of expository teaching and preaching and has a particular passion for seeing expository preaching become the standard within the Black Church.