Vivian Leigh and Hattie McDaniel in ‘Gone With The Wind’
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It seems the incessant noise about race relations in America is becoming more deafening with each passing day.

The topic has become so ubiquitous it’s as if the very word ‘racism’ is the last one you hear before going to bed each night, and the first one you wake up to in the morning.

Imagine, if you will, a husband and wife…

[Queue transition music]

Husband: “Ahhh, good morning, honey! You’re looking lovely today! How’s the weather?”

Wife: “Oh, thank you, sweetheart. As for the weather, well, it’s looking a bit racist out there today, so you may want to pack an umbrella.”

You may not have noticed but everything is racist now.


As far as I’m concerned, this whole obsession with racism essentially is rooted in people not wanting to get their feelings hurt.

Think about it.

To even be told “no” is now perceived as a gross violation of one’s self-defined and self-proclaimed “rights.”

Violate my rights, as I define them of course, and you automatically get the raised clenched fist (the universal sign of resistance), followed by a coordinated social media blitz complete with a custom hashtag calling for a boycott of your place of employment, with the ultimate goal of costing you your job and livelihood so that you and your “privileged” family can experience the pain of “my” 400-plus years of struggle (even though I wasn’t alive 400 years ago.)

Just look around and it becomes evident fairly quickly that if you just make enough noise, disrupt enough traffic, break enough windows, or set enough police cars ablaze – and do those things for a long enough period of time – you will inevitably get what you want (if not more).

Our culture is such that simply to be denied or refused anything one wants is tantamount to being associated with “The Struggle”.

In case you’re unfamiliar, The Struggle is a universal term that is commonly used to refer to the every day socio-economic challenges of black Americans, particularly as it concerns perceived “inequities” that may or may not exist relative to housing, employment, and educational opportunities as compared with whites (because, as we all know, every white person in America owns their own home, earns a six-figure income, and sends their children to private school.)

But, I digress…

I think Booker T. Washington was onto something in declaring that,

“There is another class of colored people who make a business of keeping the troubles, the wrongs and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs – partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances, because they do not want to lose their jobs.”  My Larger Education, p. 118

Washington’s words point to an unfortunate reality which people today refuse to acknowledge: that there are those whose seemingly genuine protestations about racism are only a means to making a living under the pretense of advocating change.

For some, racism is as much an opportunity to be taken advantage of as a mindset to be altered. This can be a difficult thing to accept because, in today’s politically correct society, speaking out against racism is considered a most virtuous endeavor.

And who doesn’t want to see racism end?

I do.

But, here’s the thing, I also want to see abortion end.

And murder.

And rape.

And….well, you get the point.

There is an allure to racism that entices us in ways that feed our ego and endows us with a false sense of our own significance (Genesis 3:5). This is because we tend to view racism as an external problem necessitating a man-centered solution and not an innate human condition requiring spiritual transformation.

We treat racism as if we were eating caviar in that we deal with it by breaking out the “good” plates and utensils. So, we have our race summits and our ecumenical roundtables and our nationally televised “conversations” about race, where the same old talking heads regurgitate the same old solutions, convinced that the remedy to racism is found in ourselves and our pithy social media hashtags and monikers.

Why we apply this special approach to racism, as if it were unique from all other human transgressions, I do not know. One would think that the aforementioned offenses are equally detrimental to our society as to warrant their own distinct “conversations”, right?

Then again, maybe not.

I’m convinced the reason we choose not to talk about racism in theological terms, that is, as a matter of our own personal sinfulness, is because incorporating the gospel into the discussion isn’t as aggrandizing or self-exalting as leading a protest march or being recognized on MSNBC as the leader of a new social justice “movement.”

What we fail to understand, however, is that the gospel is far more confrontational than the any massive protest or demonstration could ever be, because it challenges us to respond in a manner that is diametrically opposed to our nature.

What could possibly be more confrontational than to be presented with the truth about who we really are?

“The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.” – Søren Kierkegaard

You see, anyone can throw a brick through a window, set a car on fire, or start a petition calling for someone to be fired, but not everyone is capable of living out the words of Jesus in Matthew 5:44: “But I say to you, love your enemies and pray for those who persecute you.”

Protest Tweet.jpg

We don’t want racism to end.

We say we do, but we don’t.

Not really.


Because exemplifying the nature of Christ isn’t quite as rewarding to us as exemplifying who we really are (John 8:44).

Besides, why rely on the gospel to change a person’s heart when I can do it by force?

Oh, wait…

Humbly in Christ,



Why the Race Conversation is So HardJonathan Leeman (9 Marks)
University of Missouri Campus Protests: ‘This is just the beginning’CNN
Ferguson Protests Influence Actions at University of MissouriTidewater Review
Mizzou Student Body President Admits to Spreading False Rumor KKK was on CampusBizPac Review
Mizzou Protesters Create ‘Blacks Only’ Healing SpaceTruth Revolt
The Campus Lunacy SpreadsNational Review

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Author Racism, Inc. (or Why Some Who Call For An End To Racism Don’t Really Want That)

Darrell B. Harrison

Lead Host Just Thinking Podcast

Darrell is is a native of Atlanta, Georgia but currently resides in Valencia, California where he serves as Dean of Social Media at Grace To You, the Bible-teaching ministry of Dr. John MacArthur. Darrell is a 2013 Fellow of the Black Theology and Leadership Institute (BTLI) of Princeton Theological Seminary in Princeton, New Jersey, and is a 2015 graduate of the Theology and Ministry program at Princeton Theological Seminary. Darrell studied at the undergraduate level at Liberty University, where he majored in Psychology with a concentration in Christian Counseling. He was the first black man to be ordained as a Deacon in the 200-year history of First Baptist Church of Covington (Georgia) where he attended from 2009 to 2015. He is an ardent student of theology and apologetics, and enjoys reading theologians such as Thomas Watson, Charles Spurgeon, and John Calvin. Darrell is an advocate of expository teaching and preaching and has a particular passion for seeing expository preaching become the standard within the Black Church.