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If a king judges the poor with truth, his throne will be established forever.
— Proverbs 29:14

The Old Testament provides an excellent, though rather disturbing, example of the distinction between equity and equality

It is found in 1 Kings 3:16-28, which records the account of two mothers, both of whom are prostitutes (v. 16), who petitioned King Solomon to settle a dispute between the two of them involving two infants: one dead, one living. 

As the situation unfolds, it becomes apparent that the two discordant women, both of whom are demanding justice from the king, possess vastly contrasting paradigms of what justice is. One viewed justice in terms of outcome (equality), whereas the other viewed it in terms of truth (equity). In the end, King Solomon judged with equity not equality, a decision that subsequently garnered him great acclaim throughout the nation of Israel (v. 28).

King Solomon chose equity over equality, fully realizing that his decision would mean that one of the two maternal petitioners would depart from his presence childless. He understood that his primary responsibility was to God and, as such, that he should judge his people—the small and the great—on the basis of the objective truth of God and not on subjective outcomes (Deuteronomy 1:17; 1 Kings 3:9).

And yet interestingly, if not ironically, therein lies the rub for many social justice equalitarians today, namely, that equity is no guarantee of outcome; and for social justice equalitarians outcome is everything—everything.

“It is a wretched plight for a nation to be in when its justices know no justice, and its judges are devoid of judgment.” — Charles Haddon Spurgeon

The first occurrence of the word equity in Scripture is in Psalm 9:8, where the psalmist, speaking of God, declares: “And He will judge the world in righteousness; He will execute judgment for the peoples with equity.”

The word equity in Psalm 9:8 is the Hebrew noun meyshar (מֵישָׁר). It is an architectural term that denotes straightness, levelness, and evenness in measurement. The word carries with it the concept of judging with a straight line, one that is devoid of ethical or moral defects, irregularities, or deformities, such as partiality, prejudice, or bias. As John Calvin states in his Institutes of the Christian Religion:

“In all laws we must bear these two things in mind: what the law prescribes, and how equitable it is, for it is on equity that the law’s prescription rests. Since equity is natural it is inevitably the same for all peoples. Thus all the laws on earth, whatever their particular concern, should be about equity. As for the law’s regulations or prescriptions, because they are conditioned by circumstances on which they partly depend, there is no reason why they should not be different, provided they are all directed to the goal of equity. Now as God’s law, which we call moral, essentially bears witness to the natural law and to conscience which our Lord has imprinted on the hearts of all men—Romans 1:19—there is no doubt that the equity of which we now speak is wholly revealed in natural law. That is why equity must be the goal, the rule, and the finality of all laws.”

There are professing Christians today, particularly in America, who, under the guise of “justice” are proffering a “social gospel” of equality over and above a biblical gospel of equity. That reality has become increasingly evident given the current socio-political milieu in which equality, not equity, is regarded as the highest standard of biblical probity and virtue.

But for King Solomon to have employed that kind of judicial hermeneutic and resolved the dispute that had come before him with a deliberate and premeditated bias toward equality, rather than equity, would have been to distort justice (Deuteronomy 16:19-20). 

“In a crooked mind even the right thing becomes crooked.” — Arsenie Boca

True—biblical—equality means that each person and situation is judged with a bias toward equity, not equality.

Truth always must be the goal, not outcomes.

Partiality inherently involves prejudice, and God has expressly commanded in His Word that His people are to not harbor such sinful bias in their hearts (James 2:9).

Equity seeks first to discern what is objectively true and, consequently, to render a ruling or verdict solely on that basis. Equality, on the other hand, prioritizes pursuing a desired or preferred outcome without regard to what is objectively true. In King Solomon’s case, it would have meant taking a sword and dividing a child in two.

Scripture teaches that the providence of God reigns over all outcomes and judgments that come to pass in this world (Proverbs 16:33). So even when the outcome of a disputed matter is not what you or I may have desired, as believers in an altogether holy, just, and righteous God, we remain steadfast in the hope that one day all wrongs will be made right—just as God, who cannot lie, has promised (Leviticus 19:18; Romans 12:19; Colossians 3:25; 2 Thessalonians 1:6-9; 1 Timothy 5:24; Revelation 7:16-17).

“Let my judgment come forth from Your presence; let your eyes look with equity.” — Psalm 17:2 (NASB)

Biblical justice is first and foremost a matter of equity, not equality (Proverbs 2:9). There is a distinction to be made between the two and it is not an insignificant one.

Any concept of justice that is not fundamentally rooted in the pursuit of equity can never be regarded as equality. 

Followers of Jesus Christ are to judge with truth in mind, not outcome. That principle is emphasized by Jesus Himself in John 7:24, where He says, “Do not judge according to appearance, but judge with righteous judgment.” 

King Solomon applied that principle in his dealings with the two women in 1 Kings 3. His righteous judgment was rendered not on the basis of emotional pleadings or subjective presuppositions, but on the objective and impartial truth—even though it meant that for one of the two women who entreated him the outcome would be other than what she desired.

Believers in Jesus Christ are to judge with equity and leave any and all consequences of those judgments to an omniscient and omnipotent God who alone is sovereign over all outcomes. 

Soli Deo Gloria!


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Author Öèôðîâàÿ ðåïðîäóêöèÿ íàõîäèòñÿ â èíòåðíåò-ìóçåå Gallerix.ru

Darrell B. Harrison

Lead Host Just Thinking Podcast

Darrell is is a native of Atlanta, Georgia but currently resides in Valencia, California where he serves as Dean of Social Media at Grace To You, the Bible-teaching ministry of Dr. John MacArthur. Darrell is a 2013 Fellow of the Black Theology and Leadership Institute (BTLI) of Princeton Theological Seminary in Princeton, New Jersey, and is a 2015 graduate of the Theology and Ministry program at Princeton Theological Seminary. Darrell studied at the undergraduate level at Liberty University, where he majored in Psychology with a concentration in Christian Counseling. He was the first black man to be ordained as a Deacon in the 200-year history of First Baptist Church of Covington (Georgia) where he attended from 2009 to 2015. He is an ardent student of theology and apologetics, and enjoys reading theologians such as Thomas Watson, Charles Spurgeon, and John Calvin. Darrell is an advocate of expository teaching and preaching and has a particular passion for seeing expository preaching become the standard within the Black Church.